Called to Maturity

Preached on: Sunday 16th August 2020
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 20-08-16-Message-PPT-slides.
Bible references: Matthew 15:10-20
Location: Brightons Parish Church

Text: Matthew 15:10-20 (NIV)
Sunday 16th August 2020
Brightons Parish ChurchLet us take a moment to pray before we think about God’s Word. May the words of my mouth, and the meditation of all our hearts, be acceptable in Your sight, O LORD, our strength and our redeemer. Amen.

A few weeks ago, we began this new series where we are turning to a few moments in the book of Matthew where Jesus called people to Himself. Specifically, we were looking to see what these encounters might teach us about being church together, that we might then have clarity about the why, the what and the how of church life, both in this time of lockdown and when we start back with some of our more normal activities. So, what ideas or teaching or values of Jesus might guide us in this time and in the future?
Well, we’ve seen that Jesus invites us into relationship with Himself, He invites us also into His purpose, and Jesus invites us into family, His family, the family of God.
With regard to purpose, we turned to the Church Without Walls Report, which said that the core purpose of the church is ‘to invite, encourage and enable people to be disciples of Jesus Christ.’ Today I want to explore one idea for how we may enable people to be disciples of Jesus.

Boys and girls, you’ve had a big week this week – schools and nurseries have started back, and it was lovely to see so many of your pictures. I’m sure your folks have even got pictures of last year, and so they can see how much you’ve grown and matured. Today is also our Moving Up Service, which is a time of year where we mark your development, your maturing, within the church family.
I wonder, adults in our congregations, as we see our young people mature, moving up the school years, moving up the Sunday School groups, how do we hope to see them mature? What hopes do we have for them?
Let’s take a minute to think or talk about that at home.
(PAUSE)

I wonder what you came up with, feel free to put it in the Live Chat. Do we hope for our young people to achieve a path towards work and fulfilment? Maybe we also hope for them to find love, or stay active in our church family? On the issue of faith, do our hopes for our young people include more than Sunday attendance, or even more than diligence in reading the Bible or prayer? Our passage today speaks to these hopes, but it will also ask some tough questions about our own faith.
Jesus is with the disciples, surrounded by a crowd, and surrounded also by the religious leaders and teachers of His time. They’ve asked some thorny, difficult questions, and after answering them Jesus calls the crowd to Himself. He says, ‘What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.’ (v11) Now, it may sound odd to us, or if we’ve grown up in the church, it may sound a bit obvious. But to the folks of the day, this was radical teaching, because they put so much focus on external things, on the rules and regulations of their religion, such that they forgot the issues of the heart.

A little later on the disciples ask Jesus for an explanation of His teaching and Jesus says, ‘…the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts…’ (v18-19) This echoed His earlier teaching, where He said, ‘For the mouth speaks what the heart is full of.’ (Matt. 12:34) I’m sure many of us can think of people whose words reveal the condition of their heart; words of comfort and encouragement from a heart of love; yet in another, words of criticism or judgment from a heart that is wounded or bitter.

In all of this, Jesus wants to help His disciples realise that following Him includes having their hearts changed, maturing in His likeness. Jesus had also earlier said, ‘Be perfect, therefore, as your heavenly Father is perfect.’ (Matt. 5:48) Not that He expects us to reach perfection, but that we would grow in the likeness of our heavenly Father.
This would have shocked the people around Jesus – to them, maturity was about being religious, about duty, about stringent keeping of the rules. They had forgotten, or not been taught, that God is concerned with who we are on the inside, in our heart, and that until the heart is changed, external acts which seem good or tick the religious box, will never suffice. Jesus wanted to help the people see that following Him, being His disciple, is much more than superficial, outward displays of religion – instead Jesus had come to show that the outward acts are meant to flow from a changed heart.

So, let’s go back to those hopes we have for our young people. Did you mention this? Did you mention the idea of them having a relationship with Jesus, and through that relationship the character of Jesus being matured in them? Or did we simply list ideas such as going to church, reading their bible, praying, serving other people? These things are not bad things of course, and in the doing of them we hope that young people will connect with Jesus. Yet the danger is that we simply pass onto them a list of traditions, expectations, religious acts, such that they think this is all that makes up Christianity. Is this what we are passing on to the next generation?

If we are, if this is what we tend towards, could it suggest that this is all we think it means to be a disciple of Jesus?
Have we reduced our faith to a list of things to be done? Or is there more to our faith? Can we speak of a relationship with Jesus which changes our hearts, and so our lives?

I’ve thoroughly valued the Testimony Tuesday evenings we’ve had so far, and if you’ve not watched them yet, then you can do so on our YouTube Channel or listen to the latest recording via our phone line. In every one, there have been stories about how God has changed people’s lives and we’ll be having another Testimony Tuesday on the 8th of September. If you would be willing to share something of your faith story, then please let me know. Specifically, it would be helpful to hear about recent things God has been doing – maybe something He has spoken to you about from the Bible, maybe an idea He has given you, or something He has prompted you to do. Now I’m willing to accept any story, but if there were any recent examples, I’d love to hear them – because if following Jesus is more than just a list of rules, if it’s more than turning on YouTube on a Sunday morning, then every one of us who calls our self a “Christian” should have something to share. We should be able to share how God is changing us now, from the inside out, how Jesus is helping us mature as His disciples, children who are growing up in the family likeness. I could name 2 or 3 areas just now where God working on my heart, leading me, maturing me. The areas of justice are particularly at the forefront of my thinking these past weeks, both for the poor and with regard to racial relations.

Now, I wouldn’t be surprised, if some of you said that this is not part of your faith; that you don’t know how God is wanting you to mature, or even how He might do that. This takes me back to the word ‘enable’ – that part of the core purpose of the church: ‘to enable people to be disciple of Jesus’. Sadly, for generations, the church has
not done well at this, the church has often focused on ticking the external religious acts, but has not shown people a way of living in relationship with Jesus such that our hearts change. We need to do better at this. We need to find ways, as a group of churches, to enable people to follow Jesus, beyond simple religious observance, and into a way of life which matures the heart. Our young people today are not interested in ticking religious boxes. And there are many generations in our society, who write off the church, because of hypocrisy, or of an air of religious superiority, since they do not see the character of Jesus maturing and being evident in our lives.

Friends, in this time of restriction, in this season of change, with our hopes of our children, with our hopes for the future of our churches, I hope, I pray, that we never return to a faith which is focused on a list of things to be done. Rather, may we invest now, may we pursue now, and in the future, a following after Jesus, which changes our hearts, maturing us in His likeness.

May it be so. Amen.

Called to Wholeness and called to Family

Preached on: Sunday 9th August 2020
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 20-08-09-Message-PPT-slides.
Bible references: Matthew 9:1-13
Location: Brightons Parish Church

Text: Matthew 9:1-13 (NIV)
Sunday 9th August 2020
Brightons Parish ChurchLet us take a moment to pray before we think about God’s Word.

May the words of my mouth, and the meditation of all our hearts, be acceptable in Your sight, O LORD, our strength and our redeemer. Amen.

Last week we were introduced to that statement from the Church Without Walls Report, which said that the core purpose of the church is ‘to invite, encourage and enable people to be disciples of Jesus Christ.’ We focused especially on the words ‘invite’ and ‘disciples’, so today I want to focus more on ‘encourage’, because in this life of faith, in this calling to be disciples who invite others to be disciples, we need encouragement.

Boys and girls, have you ever done something that’s hard? Maybe you had to try something new? Well, whatever that hard thing was, what helped you keep going? To keep trying? I’ll give you 60 seconds to think or talk about that at home. (PAUSE)

If you like, put up in the Live Chat the ideas you came up with. Maybe you said, people who were around you, like friends or family; it might have been the words that they used; or maybe it was a sense of accomplishment that helped you to keep going.

One of my hobbies is rock climbing, and when I was starting out in rock climbing, it was really hard. My arms would get sore, I’d fall off the wall, I’d get frustrated that
I couldn’t get to the top of a climb…
But what kept me going were my friends, because their encouragement, their words, their own perseverance, helped me find strength, of body and of heart, of will.

The word “encouragement” literally means “to give heart” – to give strength to your heart to keep going, to persevere – and we all need that, most days, most weeks; we need someone to help us keep going, maybe through their example, their words or even just their company, because these things strengthen our heart, our will.

In our story today, once more we see Jesus calling someone to follow Him, to be His disciple. Can you remember his name? It was…Matthew. Now, can you also remember what Matthew’s job was? Matthew was
a tax collector and tax collectors were not liked…
very much. They were employed by the Romans, who everybody hated, and Matthew’s job was to make sure people paid a certain amount of money to the Romans. But tax collectors were also a bit of a bad bunch, because they’d usually charge too much and so they would get rich on the extra money. This meant that everyone hated them as well, because they were traitors for helping the Romans, and they were bad because they got rich at the expense of others.

So, here comes Jesus and He calls Matthew, a tax collector, to be His disciple. Matthew was being invited into relationship, invited into God’s purpose, just like the other disciples were last week. But Matthew’s story teaches us something else as well.

Matthew would have been despised, he would have been an outcast, with a group of friends you could only trust as far as you could throw them. But Jesus calls Matthew and then goes home with him to have a meal. That was a big deal back then because there was an old saying that said: ‘to share a meal is to share a life.’ The people you ate with were the people you accepted and welcomed into your life.

So, Jesus is doing something special here, in particular with Matthew. Jesus is inviting Matthew into a new family, a new place where he belongs. Matthew is no longer going to be known simply as “the tax collector”; he’s now a disciple of Jesus, he’s in relationship with Jesus, and as Jesus will say later, ‘…whoever does the will of my Father in heaven is my brother and sister.’
That goes for all the disciples – to every one of them, to every one of us: Jesus gives us an invitation to relationship and to purpose, but we don’t do it alone, to help us keep going, to give us heart and strength, Jesus invites us into His family, the family of God. This is more than just a loose collection of acquaintances or superficial friendships; we are called to be family together, in all the seasons of life.

In our current season this is especially important. You may have heard that the elders at Brightons have decided not to open up the church sanctuary for worship just now. It is their decision to make and they weighed up all the issues and feedback. Currently, things are very limited in what we can do in worship and who could attend, and it was felt by the elders that such a worship environment… would not offer as meaningful an experience for the majority of people than what is currently available online, on via CD or in printed format.

Nevertheless, the elders are aware that maybe what we most yearn for right now is community, to see one another and to be family together. There are probably many ways we could do this, from watching the Sunday service together with a neighbour (though without singing); or inviting some someone round for a cuppa, whether outdoors or indoors. But there may be other ideas as well, so if you have an idea about how we could be family together, then please get in contact and help us be family in this time. Equally, if you are feeling isolated and want support, then get in contact as well or try something new.
For example, your picture in for Community Corner, or joining the pre-service Zoom Cuppa. This runs from 10 to 10.40 every Sunday morning, and you don’t need to use a computer or tablet, you can just phone in and talk to a group of other people from the church. And because we are family, there are people around who are willing to help you get connected, so please just ask if you want to give it a try.

Matthew was being invited into a new family, the family of God, but in this story of Matthew’s call to follow Jesus, we see something else. Matthew is also invited into forgiveness, to have peace with God. Jesus said, ‘It is not the healthy who need a doctor, but the sick…I have not come to call the righteous, but sinners.’ Jesus comes with the invitation to know the forgiveness of God,…
which is central to what God wishes to give us, because sin has broken our relationship with God, it has broken our relationship with others, it has broken this world, even ourselves. Jesus, the Great Physician, comes to forgive sin as part of the means of healing this world.

We see in the Old Testament, that the heart of God is for us to know peace, shalom, which we might describe as ‘wholeness’ today. It includes peace with God, peace with others, peace within yourself, peace of soul and mind. Jesus comes with the invitation to begin a journey towards wholeness. Matthew had lost his way, he’d gone down a wrong track; he was broken on the inside, he was broken in his relationship with others, he was broken in his relationship with God – yet in every dimension of
Matthew’s life, Jesus offers healing, He offers wholeness.

And as Matthew begins to experience this, he naturally invites others into that experience for themselves, to meet with Jesus, this God-man, who has authority to forgive, to heal the soul, and change our lives forever.

Friends, will we respond like Matthew to Jesus? Will we take up His calling to follow, to be family, to show a scandalous generosity towards others? You can’t do that by staying removed, or just looking out for yourself – you have to start looking out to others, and rather than seeing them as people who don’t meet your mark, you have to show mercy, loving-kindness, the ‘hesed’ covenant love of God.

Yet, all of us have failed in this at some point, and so all of us are broken on the inside, we need the healing…
Page
of Jesus, we need His forgiveness. I wonder, will you respond to the invitation of Jesus? To family and to wholeness? I pray it be so. Amen.

We close our time together with our final hymn…

Called to Follow & Fish

Preached on: Sunday 2nd August 2020
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 20-08-02-Message-PPT-slides.
Bible references: Matthew 4:18 to 5:1
Location: Brightons Parish Church

Text: Matthew 4:18-5:1 (NIV)
Sunday 2nd August 2020
Brightons Parish ChurchLet us take a moment to pray before we think about God’s Word.

May the words of my mouth, and the meditation of all our hearts, be acceptable in Your sight, O LORD, our strength and our redeemer. Amen.

Boys and girls, if you could receive an invitation from anyone in the world, from any time in history, and go to their birthday party, who would you choose? Would you want to go to the birthday party of someone famous, or someone who changed history, or maybe a family member you didn’t get to know? Who would you choose? Who would you want an invitation from? I’ll give you 30 seconds to think or talk about that at home. (PAUSE)

If you like, put up in the Live Chat who you picked, because I’m sure there’s some interesting ideas.

I wonder, if you got that invitation, would you be excited? A little nervous? How would you feel? Because when that invitation is put in your hand, you would feel something, and the same is true of the disciples today.

It’s likely the disciples knew Jesus before this particular encounter, because John’s gospel has an earlier story, but Jesus wasn’t quite ready to start his mission at that stage and Matthew doesn’t have room to include everything.

So, here comes Jesus, drawing alongside these fishermen at work and He says to them, ‘Come, follow me…and I will send you out to fish for people.’ These words would change their lives forever and with one sentence, Jesus gives to them an invitation, a calling, into a relationship and into a purpose.

When Jesus says, ‘Come, follow me…’ he literally meant, ‘Come, behind me…’ and these fishermen would have known this to be an invitation to become His disciples, to learn His teaching and His way of life. A good teacher, a good rabbi, would expect to have a group of such followers but normally the rabbi would be asked by the would-be disciple. So, Jesus is doing something different here, because it’s Jesus who comes calling, and in the giving of that call, ‘Come, follow me…come, behind me…’ there is an invitation to relationship.

Now, they’ve already met Jesus, in John’s gospel, John the Baptist told these disciples that Jesus is ‘the lamb of God who takes away the sin of the world’ (John 1:29) and ‘is God’s Chosen One’ (John 1:34). So, what must the disciples have felt when Jesus said to them, ‘Come, follow me…’? Excitement? A bit nervous? Every emotion you could possibly imagine? Here is God’s Messiah calling them into relationship with Him – they are no longer just people in the crowd, they are called to follow, to know Jesus more intimately than others, and in that relationship with Him, in being present to the lamb of God, the Messiah, their lives will change because they will experience the presence of God daily and personally.

This an invitation Jesus keeps extending again and again and again. He extends it even today,…
Jesus extends you this invitation to know Him, to be present with Him every day, and in such a way that it changes your life. This is the core of Christianity – that God became a man, He died and rose again, and so now you can know Him, experience Him, for yourself, for He offers this invitation to you and all of humanity. Jesus invites us into relationship, He calls us all to follow Him.

I hope, I pray, you’ve responded to that invitation, that whatever your age you can say, “I’ve chosen to follow Jesus, I am His disciple.” If you’d like to know more, then check out last week’s message or get in contact with me, and if you’d like ideas on how to nurture that with children and young people, then check out last month’s and this Tuesday’s video on YouTube with Parenting For Faith, because some great ideas were shared there.
Jesus called these disciples, as He calls us all, into relationship, but He also called them into a purpose, for He said: ‘…I will send you out to fish for people.’ (v19) It’s a purpose He would repeat at the end of Matthew’s gospel: ‘…go and make disciples of all nations…’ (Matt. 28:19) On both occasions, Jesus invites them, He calls them, into a purpose and that purpose has been core to the Church for two thousand years. I’m encouraged that in the Church of Scotland we stood by that call in a report which was published nearly twenty years ago. It was called, ‘The Church Without Walls Report’, and in it they said the core calling, the core purpose, of the church was: ‘to invite, encourage and enable people to be disciples of Jesus Christ.’ This is a phrase I’ll probably keep coming back to, even in this series, because today we’ve looked at the invitation of Jesus, the invitation to be His disciple.
But part of being a disciple of Jesus is that we are called to go and make disciples of Jesus, and again this was different to how rabbi’s operated. Normally, someone would come and ask the rabbi to be their disciple, and if accepted would follow the rabbi and learn from the rabbi. But eventually that disciple would learn everything they needed, their apprenticeship would finish, and then they would become a rabbi and maybe attract their own followers.

Not so with Jesus, for He says, ‘go and make disciples…teaching them to obey everything I have commanded you.’ (Matt. 28:19-20) Jesus doesn’t graduate His disciples because a disciple of Jesus remains a disciple, yet they to commissioned to invite others into that relationship with Jesus as well.
So, why this difference between Jesus and the other rabbis? Why is it He who calls? Why is do His disciples stay as His followers? Well, it’s because of who Jesus is. Just before He reiterated that purpose, Jesus said, ‘All authority in heaven and on earth has been given to me.’ (Matt. 28:18) Because of His death on the cross, which conquered sin and the grave, and was vindicated by His resurrection, Jesus is shown to be God’s Chosen One, the Messiah, God in the flesh. Jesus then is the Lord and so disciples are called into allegiance to Him, they are to be committed to Him, not simply His teaching, not even His church, and certainly not our own preferences, for we are to follow Jesus, we are to heed His call, and see it not as a suggestion but as His command: ‘go, make disciples…go, fish.’ We are called ‘to invite…people to be disciples of Jesus Christ’.
Yet, here’s the thing – do we heed that? Will we heed this call of God? You see, it wasn’t only the disciples who followed Jesus. We read today that, ‘Large crowds….followed him.’ (v25) But the crowd followed Jesus in a different way. The crowd was amazed by Jesus, they even liked what they heard from Jesus on the whole, many may even have agreed with Jesus. But the nature of their following was different to that of the disciples. The disciples were committed to Jesus; but it was the crowd who would commit Jesus to the cross, it was the crowd who turned on Jesus and shouted, ‘Crucify him!…Crucify him!’ (Matt. 27:22-23)

A disciple has committed themselves to follow Jesus, to heed His call to relationship and to a purpose. I wonder friends, is that us? Is that Brightons?…

Is that the Braes Churches? Do we follow Jesus as disciples, or are we following Jesus like the crowd? Jesus extends you His invitation to relationship and to purpose – I pray that each of us accepts that call.

May it be so. Amen.

We close our time together with our final hymn…

24:7 Prayer Introduction (Matthew 6: 5-13 Evening))

Preached on: Sunday 23rd February 2020.
The sermon text is given below or can be download by clicking on the “PDF” button above. There is no PowerPoint PDF accompanying this sermon.

Bible references: Matthew 6:5-13

Location: Brightons Parish Church

Text: Matthew 6:5:13
Sunday 23rd February 2020 (evening) Brightons Parish Church

Over the first year of my time here at Brightons, we’ve
focused on the prayers of Paul, covering a good number of his prayers from the New Testament epistles. I feel like we have created a sense of the evening service having a focus on prayer, with time always set aside to respond in prayer to God’s Word. I would like to continue that in the coming year, at the very least, so as to continue growing our prayer life and our coming together in corporate prayer.

I thought it would be good to also continue with a focus on teaching about prayer and it seemed worthwhile to dig into the Lord’s Prayer. I was already aware that the 24/7 prayer movement had written a course on prayer, largely structured around the Lord’s Prayer. It really is a very practical and helpful course, so my intention…

this year, is to use one of their videos every other
evening, starting tonight. Then, in the months between, we’ll have a more normal sermon, with a focus on the previous month’s theme or topic.

On the evenings where a video is shown, we may also from time to time have space to discuss the content of the video with one another, and we’ll have such an opportunity tonight.

So, we kick start our new series this evening and the Lord’s Prayer is probably the most famous prayer in history, crafted by Jesus himself. Martin Luther said: “To this day I am still nursing myself on the Lord’s Prayer like a child, and am still eating and drinking of it like an old man without getting bored of it.”

N.T. Wright, New Testament scholar, wrote: “The Lord’s
Prayer, correctly understood, is one of the high roads into the central mystery of Christian salvation and Christian experience.”

Christian writer, Timothy Jones, argued: “To cultivate a deeper prayer life all you have to do is say the Lord’s Prayer, but take an hour to do it.”

It was traditional for rabbis at the time of Jesus to have their own unique prayer that brought together their foundational teaching. John the Baptist’s followers seem to have had such a prayer because, in the parallel account in Luke’s gospel of the Lord’s Prayer, Jesus’ disciples asked, ‘Lord teach us to pray,’ and they added ‘just as John taught his disciples.” (Luke 11:1)

They weren’t just asking Jesus for a few good prayer tips.
They were saying: ‘We need a statement of faith!’ This makes the Lord’s Prayer the earliest Christian creed, given to us by Jesus himself some three centuries before the Church wrote down its first creed, at the Council of Nicaea.

As such, the Lord’s Prayer is our primary doctrinal foundation for life and faith, well worth repeating regularly so that its central truths can slowly shape our hearts and our minds. In this way, the Lord’s Prayer is like a model prayer: knowing what to pray.

But the Lord’s Prayer is also like a map: teaching us how to pray. It helps us to pray our own prayers from the heart, because when Jesus said, ‘this then is how you should pray,’ he may well have been telling his disciples to use it more as a guide than a destination.

Many of us find prayer difficult. We get distracted and
struggle to know what to say. But praying the Lord’s Prayer is a simple answer to these problems, for each phrase, even a few words of the prayer, can spark ideas of what to pray. Prayed in this way, each phrase of the Lord’s Prayer becomes an invitation to embark upon our own personal adventures of adoration, petition, intercession, confession and spiritual warfare.

So, without further introduction, we’re going to play the second video from the 24/7 Prayer Course. The theme is ‘adoration’, focusing upon the words: ‘Our Father, in heaven, hallowed be Your name.’

[PLAY VIDEO] [HAND OUT SHEET] [GIVE TIME FOR DISCUSSION]

Summary comments:
The necessity and place of adoration has grown for me especially over the last 10 years, because I think it’s adoration that has got me through the hardest of dark times. I spoke in the morning service a few weeks ago about the effect that words had on my soul when I was a youth worker, and the year following my departure from that church, was a hard year – and I had to learn to worship and adore God, even amidst pain and hardship. It was a powerful but helpful lesson, standing me in good stead for the future.

Even this past week, something happened, which I won’t
go into, but in what happened, it was sore to the heart,…

it wounded me to some degree, and it has been in that
place of being with God, in that place of adoration – as I have appreciated afresh who God is, what I have in Him, and who I am in Jesus – it is in that place that I have felt God ministering to me and bringing a measure of healing. The place of adoration is powerful and life-giving.